Taking another example, suppose Moon is placed in the first house of a horoscope in Taurus, in Taurus navamsha of Rohini nakshatra; and Mercury is placed in the second house in Gemini, in Gemini navamsha of Punarvasu nakshatra. Moon and Mercury are strong in their respective signs as well as navamshas. Hence strong Sunfa Yoga may be formed.
Let’s look at influences of other planets as well as the overall theme of horoscope on this yoga. Suppose in the same horoscope; malefic Mars is placed in the first house in Taurus with Moon; and malefic Ketu is placed in the second house in Gemini with Mercury. Mars and Ketu may afflict Moon and Mercury respectively. Hence the strength of Sunfa Yoga may be reduced significantly. Accordingly, the native may not benefit a lot from this yoga.
Suppose malefic Jupiter is also placed in the first house with Moon and Mars; and Venus is placed in the twelfth house in Aries, in Virgo navamsha of Bharani nakshatra. Saturn is placed in the eighth house in Sagittarius with malefic Rahu; and Sun is placed in the third house in Cancer. Moon as well as the first house may get seriously afflicted by Mars and Jupiter.
Venus is supposed to be partly benefic and partly malefic. It is not strong in Aries, it is debilitated in navamsha and it is placed in a difficult house. Hence it may become more malefic than benefic. Sun is not strong in Cancer. Saturn is afflicted by Rahu; apart from being placed in a difficult house. Hence the native may not benefit much from Sunfa Yoga. On the contrary, he may face problems related to many spheres of his life and the spheres of profession, health and marriage may suffer the most.
Let’s see what may happen when this yoga is influenced by benefic planets. Suppose Moon in the first house in Taurus and Mercury in the second house in Gemini form Sunfa Yoga in a horoscope. Suppose benefic Sun is placed in the second house in Gemini with Mercury; and Venus is placed in the first house in Taurus with Moon. Benefic Saturn is placed in the tenth house in Aquarius, benefic Rahu is placed in the sixth house in Libra, benefic Ketu is placed in the twelfth house in Aries, Jupiter is placed in the fifth house in Virgo and Mars is placed in the eighth house in Sagittarius.
Sun and Mercury may form Budhaditya Yoga in the second house and Saturn may form Shasha Yoga in the tenth house. Rahu and Ketu may add more strength to the horoscope. Jupiter may not cause damage to any planet through conjunction or direct aspect. Exalted Moon may add a lot of positive energy to Venus. Hence Venus may turn much more benefic than malefic and it may form Malavya Yoga in the first house.
The overall horoscope becomes strong and benefic. Mars may receive a lot of positive energy from the combination of Sun and Mercury in the second house. Hence Mars may form Vimala Yoga in the horoscope. As the combined result of these factors; the native may witness very good results in many spheres of his life. The spheres of profession, finances and health may benefit the most. Such native may earn billions through business; provided the finer factors are supportive.
After this, the field of impact of this yoga is checked. It is checked through the placements of planets involved in its formation in various houses of horoscope. In the aforementioned example, Moon is placed in the first house and Mercury is placed in the second house. Hence such Sunfa Yoga may render primary and secondary good results related to health, lifespan, mother, education, profession, authority, finances, wealth, speech, communication and family.
Taking another example, suppose benefic exalted Moon is placed in the eleventh house of a horoscope in Taurus, in Taurus navamsha of Rohini nakshatra; and benefic Mars is placed in the tenth house in Aries, in Leo navamsha of Bharani nakshatra. Moon and Mars are strong in their respective signs as well as navamshas. Hence strong Anfa Yoga may be formed.
Let’s look at influences of other planets as well as well as the overall theme of horoscope on this yoga. Suppose in the recently mentioned horoscope; malefic Mercury is placed in the eleventh house in Taurus with Moon; and malefic Rahu as well as Saturn is placed in the tenth house in Aries with Mars. Mercury may afflict Moon; and Rahu as well as Saturn may afflict Mars. Hence the strength of Anfa Yoga may be reduced significantly. Accordingly, the native may not benefit much from this yoga.
Suppose a combination of Sun and Venus is placed in the twelfth house in Gemini; and Jupiter is placed in the fourth house in Libra with malefic Ketu. Sun and Venus are placed in a difficult house. Ketu may form Guru Chandal Yoga by afflicting partly malefic Jupiter. Hence Jupiter may become more malefic. As the combined result of these factors; the native may not benefit from Anfa Yoga. On the contrary, he may face problems related to profession, reputation, health, mother, father, marriage and a number of other problems.
Let’s see what may happen when this yoga is influenced by benefic planets. Suppose Moon in the eleventh house in Taurus and Mars in the tenth house in Aries form Anfa Yoga in a horoscope. Suppose benefic Venus is placed in the eleventh house with Moon, benefic exalted Sun and Mercury are placed in the tenth house with Mars; and Jupiter is placed in the second house in Leo. Benefic Rahu is placed in the sixth house in Sagittarius, benefic Ketu is placed in the twelfth house in Gemini; and Saturn is placed in the third house in Virgo.
The combination of Moon and Venus may empower the first, fourth and eleventh house as well as Moon and Venus. Sun and Mars are collective much stronger than Mercury, in Aries. Hence Mercury may receive a lot of positive energy from them and it may become significantly benefic. The concept of malefic planets turning benefic due to strong influences of benefic planets has been explained in Manglik Dosh section of the book ‘Match Making and Manglik Dosh (Revised Edition)’.
Due to the overall strong and benefic horoscope, Jupiter may turn much more benefic than malefic; and Saturn may also produce benefic results along with malefic results. As the combined effect of all these factors; the native may witness benefic results related to many spheres of life. Among them; the spheres of profession, marriage, finances, wealth and mother may benefit the most.
After this, the field of impact of this yoga is checked. It is checked through the placements of planets involved in its formation in various houses of horoscope. In the aforementioned example, Moon is placed in the eleventh house and Mars is placed in the tenth house. Hence such Anfa Yoga may render primary and secondary good results related to profession, reputation, authority, money, fame, finances, friends, children, mother, health and lifespan.
Taking another example, suppose benefic exalted Moon is placed in the third house of a horoscope in Taurus, in Taurus navamsha of Rohini nakshatra. Suppose benefic Mercury is placed in the fourth house in Gemini, in Gemini navamsha of Punarvasu nakshatra; and benefic Jupiter is placed in the second house in Aries, in Cancer navamsha of Ashwini nakshatra. All these planets are strong in their respective signs as well as navamshas. Hence strong Durdhara Yoga may be formed in this case.
Let’s look at influences of other planets as well as the overall theme of horoscope on this yoga. Suppose in the recently mentioned horoscope; malefic Sun is placed in the third house in Taurus, in Aries navamsha of Rohini nakshatra. Malefic Ketu is placed in the second house in Aries with Jupiter; and malefic Saturn is placed in the fourth house in Gemini with Mercury. Sun, Ketu and Saturn may afflict Moon, Jupiter and Mercury respectively. Apart from that; Sun may render further weakness to Moon through combustion since both of them are placed in the same nakshatra. Hence the strength of Durdhara Yoga may be reduced significantly. Accordingly, the native may not benefit much from this yoga.
Suppose malefic Venus is also placed in the fourth house in Gemini with Saturn and Mercury; and Mars is placed in the twelfth house in Aquarius. In this case; the overall horoscope may become malefic and the native may suffer from a number of problems related to various spheres of his life. Among them; the spheres of profession, marriage, health and mother may suffer the most.
Let’s see what may happen when this yoga is influenced by benefic planets. Suppose benefic Moon in the third house in Taurus, benefic Mercury in the fourth house in Gemini and benefic Jupiter in the second house in Aries form Durdhara Yoga in a horoscope. Suppose benefic Mars is placed in the second house in Aries with Jupiter; benefic Rahu is placed in the fourth house in Gemini with Mercury; and Ketu is placed in the tenth house in Sagittarius. Saturn is placed in the seventh house in Virgo, Venus is placed in the sixth house in Leo and Sun is placed in the fifth house in Cancer.
Jupiter and Mars may form powerful benefic combination in the second house since both of them are strong in Aries. Mercury and Rahu may form powerful benefic combination in the fourth house since both of them are strong in Gemini. Exalted Moon may add more strength and positivity to the horoscope. Hence the overall horoscope may become strong and benefic. Venus, Sun and Saturn may not cause damage to any planet through conjunctions or direct aspects. As the combined result of these factors; the native may witness good results in many spheres of his life. The spheres of profession, health, lifespan, finances and wealth may benefit the most. The sphere of marriage may face problems due to placement of malefic Saturn in the seventh house.
After this, the field of impact of this yoga is checked. It is checked through the placements of planets involved in its formation in various houses of horoscope. In the aforementioned example, Moon is placed in the third house, Jupiter is placed in the second house and Mercury is placed in the fourth house. Hence such Durdhara Yoga may render primary and secondary good results related to profession, reputation, authority, fame, finances, wealth, mother, siblings, education, properties and vehicles.
Himanshu Shangari